A new website

I've relocated my Daily Devotional Writing from Pastor Scott to a new service, Nazareneblogs. The new web address for my devotional writing is http://nazareneblogs.org/pastorscott/. As I rewrite posts I'll remove the old versions from this site.

I've also relocated General Writing from Pastor Scott to the new service.

To all, thanks for reading. I'm honored that you do so and I hope these devotionals are helpful to you.

Note to my readers

As a personal discipline I started writing short devotionals in blog form in June of 2005. Yesterday, over 2 and a half years after I began, I completed my journey through the Old Testament. While I make my writing public I actually write for myself as it helps me process things more thoroughly. Still, having folks like you looking over my shoulder helps me focus and, by the way, is something I consider to be a great compliment.

Anyway, I've decided not to press forward into the New Testament. Instead, I'm going back to Genesis and starting again. Early on in my writing I was more haphazard in what I wrote about and tended to skip through books. I never imagined this would settle into a long term project. Also, I write somewhat longer (still very short) devotionals than I did at the beginning.

My plan is to go back to Genesis and continue as I have been. However, the new devotionals will be published at my new site: http://nazareneblogs.org/pastorscott/. As I publish rewritten entries, the old ones are being removed from this site.

So, it's off to Genesis for me. Please check out my latest efforts at Daily Devotional Writing from Pastor Scott. I don't hear from my readers and this blog gets several visits a day, but I hope you find it helpful and your comments are welcome.

Thanks for paying me the compliment of reading what I write.

Malachi 4: Remember and keep the revelation I gave through my servant Moses.

Did Malachi understand that these words were to become, for Christians across the ages, the closing words of the Old Testament? It’s highly unlikely. However, I believe the God, the Holy Spirit knew it. The last two paragraphs of Malachi are an excellent ending of the Old Testament. For them, still living under the Law, one of the last words is “remember.” They’re to keep the “rules and procedures for right living” given them by Moses. If they do that they’ll have done what the Lord requires of them. However, there’s another last word. It’s, “also look ahead.” The Lord isn’t finished working out redemption for them and all that has happened thus far has prepared the way for the really big deal that’s yet to come. As the curtain is falling on this, the first act we’re told that the next act is going to be both interesting and surprising. They’ll know it’s starting when Elijah shows up to usher it in. For the people of Israel, that’s a long 400 years distant in the future. For me, well all I have to do is turn the page to see the black and white picture of God’s salvation plan displayed in living color.

Malachi 3: It doesn’t pay to serve God. What do we ever get out of it?

The message of Malachi is for people who are living in the broad middle, somewhere between the best and the worst days of life. They’re comfortable and secure, just going about the business of living. However, there’s hidden danger in that. When I’m living in the middle I’m tempted to take things for granted. Blessings that would have thrilled those who went before us are lost to me. God feels distant and that makes it easier for me to take spiritual shortcuts which make him feel even more distant. If I’m not careful, one day I look around and God is no where to be found. I think to myself, “Do I really need the hassle of religion? I don’t think it’s worth the effort I put into it. People who live as non-religious individualists seem to get along okay. Maybe that’s for me.” That’s where Malachi’s congregation is. Without a sense of desperation for God they’ve drifted away from him. Now, they’re on the verge of stepping off the cliff into the canyon of unbelief. The Lord responds that he’s well aware of what’s going on and that the day is coming when they’ll be abruptly moved from the broad middle to the hard side of life. With all else ripped from their grasp, their faith will be all there is left to hold on to. This is a message I need to hear in the easy going days of my life.

Malachi 3: Return to me so I can return to you.

If my relationship with God is strained or even broken today there’s a remedy. When, like the Prodigal Son, I come to my senses, rise, and return to my Father I find that he’s been waiting for me all along. What a relief it is to know that the Lord doesn’t hold a grudge against me. Rather, he patiently reaches out to me, calling me to himself. When Malachi states this spiritual fact of life to his congregation, someone asks for more information on this “returning” business. Exactly how do they do that? The prophet has an answer ready. A sure sign that a person is returning to God is honest repentance on their part. In Jesus’ parable, the Prodigal is honest with himself and with his father. He’s messed up and he wants to make things right. He knows he doesn’t deserve re-admittance into his father’s household as a son, so he’ll take what he can get. That, my friend, is honesty. In this passage, Malachi points out that they’ve been dishonest with God in the stewardship of their possessions. He tells them that, for them, honesty with God means admitting their failure in this matter. This business of bringing sick and blind animals for sacrifice has to be stopped, confessed, and made right. Their practice of shortchanging God with their tithes has to end and be corrected. That’s what repentance is all about: confession and change. Through his prophet, the Lord says, “If you’ll return to me in repentance, I’ll return to you and bless your life in wonderful ways.” When a nation as a whole makes things right with God, Malachi says, it’ll be voted “Happiest Nation” and be known as a “country of grace.” That’s a good place to live.

Malachi 2: God’s too nice to judge.

While the people Malachi ministers to say they’re bored with their religion, God says he’s tried of them. These folks have cheapened their religion by giving less than one hundred percent to it. They’ve watered down God’s call to righteous living and have then complained that they get nothing out of their service of the Lord. Then, when Malachi explains that God is as interested in how husbands treat their wives as he is in dealing with idol worshiping heathen they reply, “We’ll be alright; God’s too nice a God to do anything to us.” Talk about asking for a lightening bolt! They’re almost begging God to teach them a lesson. The pitiful thing is that we still hear people saying the same dumb things. Malachi’s congregation isn’t the first nor will it be the last to develop a folk theology that God’s too good to punish unrepentant sinners. “After all, he loves everybody, right?” Know what, God is good. He’s good through and through. He loves righteousness and he’s “holy, holy, holy.” In fact, it’s preciously because of that that he can’t tolerate sin. If God merely looked the other way when people sinned, if he just let unrighteousness slide, then he wouldn’t be a holy God. That isn’t to say God isn’t all about love. However, that love isn’t displayed by his blinking at sin. Instead, he acts to deal with it once and for all. That happens at Calvary.

Malachi 2: God, not you, made marriage.

During the exile their ancestors had clung together, maintaining their national identity even in a diverse society. Now that Israel’s been reestablished in it’s own land the people have let their guard down and are breaking God’s command that they be a people set apart as his very own. They’ve married outside their own nation. They shouldn’t be surprised that when they blatantly disobey God that he withdraws his blessings from them. Beyond that, even those who haven’t mixed with other nations are treating marriage differently than God intended, making it relatively easy to toss a marriage aside if it suits them. Through his prophet the Lord declares that he’s the one who designed marriage and he hasn’t given them the authority to redefine what it’s all about. He tells them that he “made marriage” and that “his Spirit inhabits even the smallest details of marriage.” Then he adds, “I hate divorce.” I think the Lord is speaking to the whole institution here rather than to individual situations. He isn’t denying the possibility of divorce in a specific situation so much as he’s stating his opposition to a culture that takes marriage vows lightly. Also, it goes without saying that the Lord insists that he’s the one who defined marriage and, as this passage says, an outcome of marriage is to be “children.” Well, that settles it. Marriage is between man and woman and no majority of voters or federal court or anyone else can define it otherwise. Don’t ever doubt it: God takes this kind of stuff very seriously.

Malachi 1: You say “I’m bored – this doesn’t do anything for me.”

The people of Malachi’s day have lost the edge off of their religion. Worship services are a burden rather than a blessing. For them, righteous living is more about “have to” than “want to.” What should be the most satisfying part of life has become just another burden for them to bear. Malachi tells them why it’s like this: they’ve settled for a cheap religion. When they bring an animal to the Lord they don’t pick the finest they have. Instead, they pick one that’s probably going to die anyway. Even when they brag that they’re going to make some significant offering, at the last minute they just can’t bring themselves to do it and settle for a mere token offering instead. The result, according to Malachi, is a dull, boring religion. The less they put into their relationship with God the less they get out of it. Here’s the real kicker: God isn’t satisfied with their religion either. He says, “If this is how it’s going to be just lock the Temple doors.” Apparently, the Lord isn’t into playing church. I don’t think this concept gives us preachers a license to preach dull, sloppy, poorly prepared sermons or for singers and others to sleep walk through church. However, from years of experience I can affirm that the people who get the most out of worship services are the ones who put the most into them. Why not give it a try? Get up early enough to pray for the services and for yourself, arrive ahead of time, focus on the Lord, and give 100% to worship. Who knows? You might have a better preacher at your church than you think you do!

Malachi 1: Worship of God is no longer a priority.

Anyone who’s gone through significant weight loss will tell you that the hard part of a diet is not the “cut-back-on-the-calories” weight loss phase. Instead, it’s the maintenance phase. At that time, the individual moves from trying to loose weight to living a healthy lifestyle that doesn’t result in regaining the weight that was lost. The problem is that there are constant temptations to give in a little here and a little there. Once one starts down that road the end result is a return to the former state of things. The people Malachi speaks to are at a cross roads. They’re secure and comfortable. The work of rebuilding the Temple was finished by their parents and grandparents. Now, it falls on them to live a spiritually healthy lifestyle as an every day people of God. Frankly, they aren’t doing a very good job of it. When they bring an animal to offer to the Lord, they have fallen into the habit of bringing one that they don’t want anyway. Worship, in general, is drifting to a lower and lower priority in their lives. They aren’t back at the stage of their idol-worshiping, baby-sacrificing ancestors, but, without even recognizing it, they’re gradually drifting away from God. It doesn’t take a big effort to connect the dots from this to my own life. I don’t hope a crisis will come to my life to remind me of my priorities, but, here on the level ground of life, I want to live a healthy, day-to-day spiritual lifestyle.

Malachi 1: God said, “I love you.”

I saw a shirt with this message on it: “Jesus loves you...but then again, he loves everybody.” The Lord’s first word to Israel through Malachi is “I love you.” His second word, contrary to the wisdom of the tee-shirt, is that the Lord hates Esau (speaking of the nation made up of Esau’s descendants, Edom). Both of these concepts ought to get our attention. God loves people to the point that he pays an enormous price to reconcile people back to himself. At the same time, those who oppose God’s people are hated by God. Through the years, Edom has been the enemy of Israel. When possible, Edom opposed it’s “brother-nation” openly. Otherwise, Edom cheered when Israel fell on hard times. Because they insisted on being enemies of God’s people they made themselves into enemies of God. The Lord’s love for Israel is, therefore, not a warm, fuzzy kind of “God loves everybody.” Instead, it’s love with an edge on it; love that says to Israel, “Because I love you I make demands on you.” It’s love that also says to the enemies of Israel, “If you mess with Israel you mess with me.” Today, through his Son, Jesus, the Lord invites outsiders to join his family and thereby become heirs to all the benefits of being a part of the people God loves. It’s a terrific invitation and one every person can, and should, accept. As you consider responding to that offer, it might be wise to read these opening declarations from Malachi and be reminded that there’s more to the “Jesus loves you” message than is stated on the theology of the tee-shirt.

Malachi 1: God’s Word to Israel through Malachi.

The final book of our Old Testament has some interesting mysteries associated with it. Aside from his name the author is unknown to us. In fact, we may not even know his name! “Malachi” may be a title rather than a name. The word means “My Messenger” therefore the writer may be only identifying himself as a messenger of God. Another challenge is the date of the book. Malachi is unique because it isn’t associated with some coming disaster or some regional event that has everyone’s attention. Instead, this book highlights the danger that threatens when life is just rolling along at a normal pace. The scholars guess Malachi dates a little over 400 years before Christ because it appears the Temple has been rebuilt and the sacrificial system is in full operation. Since most of life is lived somewhere between wonderful, extravagant days and horrible, painful ones, Malachi is a practical book for most of us most of the time. Whoever Malachi is, he marches into their crisis-free lives and boldly proclaims that they’ve been lulled to sleep by the lack of perceived danger and because of that, are in a crisis and don’t even realize it. This little book has something to say to every day Christians just like me.

Zechariah 14: What a Day that will be!

The prophet started out encouraging the returned exiles as they tackled the rebuilding of the Temple. He finishes his writing by looking to the future and reporting on the end of history. When things appear hopeless the Almighty will come to the rescue in what will be the final battle. The Lord will set foot on the historic Mount of Olives, just east of Jerusalem. Years after this prophecy Jesus prays on the Mount of Olives at the Garden of Gethsemane, and later, following his resurrection he ascends to heaven from the Mount of Olives. As he disappears into the sky angels deliver God’s message that Jesus will return in “like manner.” Like pieces of a puzzle revealed as the centuries pass, things fall into place. Zechariah says that when the Lord comes he’ll defeat the final enemy and when he sets foot on the Mount of Olives that it will split in half. His coming will bring all things to an end. At the same time it will begin all things anew. Then, as the disciples stand on that very same spot, angels tell them Jesus is coming back even as he has just left them. Oh yeah, Zechariah has it right: “what a Day that will be!”

Zechariah 13: A fountain will be opened...for washing away their sins.

God’s prophet describes a wonderful day of hope when the last battle has been fought and the last foothold of sin has been purged from the people the Lord claims as his own. Zechariah envisions a cleansing fountain where people can come to have their sins washed away, their lives made clean. It was in 1772 that William Cowper penned a poem based on Zechariah’s words. Cowper had not enjoyed an easy life. He suffered severe depression and had at one time attempted suicide. Even after coming to Christ he struggled with depression. At the same time, he wrote the words to many songs of faith. His hymn based on the passage before us today is his best known. Cowper realizes that the fountain Zechariah describes flows, not with cleansing water, but with the blood of Christ. The fountain that makes “soiled lives clean” was opened at Calvary and the blood spilt there continues to wash away sins to this day. “There is a fountain filled with blood drawn from Immanuel's veins. And sinners plunged beneath that flood lose all their guilty stains.”

Zechariah 12: I’ll pour a spirit of grace and prayer over them.

The prophet with a name similar to Zechariah is best known for his “Judgment Day” sermons. Zephaniah’s three chapters focus on that topic. Now Zechariah turns his prophetic gaze to “that day” (which is paraphrased in the Message “the Big Day”). Jerusalem, that city of peace, is going to be ground zero for a battle to end all battles. When it appears there’s no hope, God will take over its defense. He’ll not only destroy the attackers, but he’ll move on the hearts of his people, pouring a “spirit of grace and prayer” over them. In a moment of clarity, they’ll realize their Messiah came centuries earlier. They’ll weep as they realize that they rejected him. They’ll mourn as they remember how his life was taken, a spear thrust to the side being the final act of violence done to his body. This national act of repentance will result in God’s “washing away their sins.” As history winds down Israel will be fully restored as God’s chosen people. We Christians, according to the New Testament, have a place in all this. Paul says we’re like a branch from a wild olive tree that is grafted into the cultured one that has been lovingly cared for by the husbandman. Because of that, I have a stake in this promise and like Zechariah and Zephaniah I anticipate “the Big Day” promised in this passage.

Zechariah 11: They paid me an insulting sum, counting out thirty silver coins.

I confess I’m lost as I read this passage. Up till now, Zechariah has been the encouraging prophet, cheering the people on as they rebuild the Temple. With its negative tone, this prophecy seems out of place and sounds more like something Ezekiel or Jeremiah might have said and done. Indeed, there are no time markers in the text and it doesn’t necessarily have to chronologically follow what comes before. I don’t know whether or not this message is intended to have great meaning to Zechariah’s contemporaries. However, the thirty pieces of silver really gets our attention. This sum is the amount that was paid for the betrayal of Jesus. Without making a serious attempt at dealing with this passage as a scholar, here’s the picture as I see it. Zechariah’s directed to take a job as the shepherd for a flock that’s marked for slaughter. Apparently, he has some authority, and soon fires the other shepherds who are care nothing for the sheep. However, even though he leads the sheep with their best interests in mind, they rebel against him. Zechariah quits his job and demands his salary and is paid what he thinks of as an insulting wage of thirty silver coins -- about three month’s wages. He then throws the money into the poor box. As a reader who can simply turn the pages of the Bible to the story of Jesus, this passage makes all kinds of sense. Here’s the Good Shepherd who comes to lovingly care for a people doomed for destruction. Jesus longs to gather the people of Israel to himself and to lovingly care for them. However, they rebel against him and he’s betrayed for thirty silver coins. Here we have a remarkable statement of prophecy given over 500 years before its fulfillment.

Zechariah 10: They’ll get a fresh start, as if nothing had ever happened.

I’m not a golf historian, so I may not have the story right, but I understand that in days of old a golfer who had not had the opportunity to warm up on the driving range was allowed to declare his first shot off the tee to be a “mulligan.” That meant it was going to be a practice shot and wouldn’t count. The “mulligan” morphed into an after-the-fact point of grace, first, for the opening shot only and then to any one tee shot during the round. I’ve even played with some folks who took however many “mulligans” they wanted. My response has always been, “You can take as many second shots as you want so long as you don’t brag about your score!” I’m reminded that out in real life we don’t get many mulligans. Once in a while we do, for instance, when the traffic cop lets us off with a warning. However, if my poor driving has resulted in a car wreck the clock can’t be turned back and there’s no mulligan for me. God’s man Zechariah has good news for Israel. God is going to give them another chance. He’s going to gather this scattered nation from all the places where it has landed and give it a fresh start. We serve a God who graciously gives nations and individuals second chances. When I confess my sin and failure and return to the Lord, I find that he delights in forgiving me and restoring me to his family. In golf, the mulligan is just an unofficial part of a game. With God, it’s the real deal and it happens only because of his grace.

Zechariah 9: Your king is coming!

Israel is without a king and is under the rule of the Persian King Darius. As the returned exiles accept the call of God to rebuild the Temple, the Lord encourages them through the messages and visions of the prophet Zechariah. God is pleased with them and their commitment to the huge Temple project and promises to be with them. He’ll do for them what they cannot do themselves. Good days are ahead. Not only will the Lord help them in the reconstruction project, he’s going to make them into a great nation that will influence all the nations of the earth. The day will come when they’ll be freed from the rule of Darius and will, instead, be ruled by a King sent from God. That king will come into Jerusalem, not riding a mount of war, but upon a mount that symbolizes humility and peace, a donkey. It will be 500 years before that event takes place and then at least 2000 years more before the promise Zechariah gives is totally fulfilled. However, the “donkey riding King” has already ridden into Jerusalem. It happened with Jesus, the Messiah, rode a borrowed donkey into Jerusalem on the day we call Palm Sunday. When that took place, the words of long dead Zechariah were proven literally true.

Zechariah 8: Keep your lives simple and honest.

They’ve been through a terribly hard time but now things are getting better. The 70 year exile is over and the new generation of exiles is returning to Jerusalem. When they arrived they were overwhelmed by the devastation but the Lord sent leaders and laborers and things are coming together. Stones aren’t the only things being put back into place: the Lord is rebuilding a people to be his very own. Through his prophet, Zechariah, the Lord tells them that he wants them to be a truthful people who do the right thing in every situation. His desire is for them to live simple and honest lives. If that’s what God wanted in the lives of these ancient Israelites, it’s most certainly what he wants in the lives of Christians today. I wonder if my life can be described as a “simple life?” What is it that dominates my time? In describing his life, the Apostle Paul begins, “This one thing I do....” Is that something I can honestly say? Even as the people of Israel rebuild their city and Temple, the Lord is rebuilding a people who will live truthfully and simply. How can I better respond to this desire of God for his people?

Zechariah 8: Is anything too much for me?

This section of Zechariah’s writing is made up of short “Proverbs-like” statements from the Lord. Years ago we had a little plastic box that had cards with individual verses printed on them. Each day we would pick a card and read the promise for that day. In spite of this fortune cookie approach to Scripture there was the positive aspect of our becoming familiar with all the good things the Lord has to say to his people. To those of Zechariah’s day, his short words of encouragement might have contained some of that “promise box” value. After years of putting it off, they have accepted the challenge of rebuilding the Temple. It's a huge job and they're overwhelmed by it all. In the midst of all this God's prophet comes around every so often with a new word of the Lord to them. He tells them that they Lord cares about what they are doing and that Jerusalem has a bright future. On this day, Zechariah encourages them to remember that the Lord is helping them and nothing is too hard for God. As I reach out to make this word of encouragement my own I'm reminded of the downside of using that old promise box. These words are spoken in a specific context. They aren't about my getting a passing grade on some important test I'm about to take or my getting a raise at work. If I try to make these words about my wants then I'm guilty of twisting the intent of the Almighty. This promise is that God will help me to do what he calls me to do, even if that mission seems like an impossible task. This is a terrific promise just as it is and I need to respect it and not turn it into a tool for getting God to do stuff for me.

Zechariah 7: The message hasn't changed.

The question asked concerning the day of fasting in commemoration of the destruction of Jerusalem opens the way for the Lord to restate what he requires of his people. Through Zechariah the Lord reminds them that his requirements are unchanged. He isn't very interested in their traditions but he's very interested in how they treat one another. He's always called for them to love their neighbors and be compassionate in their dealings with one another. Also, the Lord still has a special concern for widows, orphans, outsiders, and the poor. If these Jews want to please the Lord, they'll focus on these things more and on their traditions less. Zechariah goes on to describe how, when their ancestors ignored these things that the Lord became very angry with them and scattered them throughout the world. Is it possible that we spend too much time worrying about doing church properly and too little time pursuing the things the Lord lists here? When all is said and done, is the Lord more interested in how capably I can do church than he is in how I treat the poor? This passage ought to serve as a compass for all who consider themselves to be a people of God. Here we find a description of how God's people ought to live.